Article Sidebar

Download
PDF
Statistic
Read Counter : 21 Download : 12

Main Article Content

Abstract

This study aims to determine the process of adaptation of the Cheng Beng tradition of the Chinese Confucian community at the Surakarta Confucian Religious Assembly (MAKIN). This tradition is one of the pillars of their spiritual cultural identity. Their history has an impact on the Cheng Beng cultural tradition which faces challenges in maintaining its position in a pluralistic environment. This tradition has important meanings and values that are passed down from generation to generation. The novelty of this study raises the issue of pluralism and involves the Confucian Religious Assembly community in Surakarta. This study uses a qualitative method with in-depth interviews and observations. The results found that the adaptation of the Cheng Beng tradition involves driving factors that include local cultural interaction factors, regional geography, family preferences, and modernization. These four factors give rise to a concrete form of the adaptation process in the form of flexibility in the use of offerings and their implementation. Bikhu Parekh's theory regarding the concept of multiculturalism is used to analyze that the adaptation process shows the existence of dynamic cultural pluralism. Because of the interaction between cultures, intercultural dialogue, and recognition of the existence of minority community traditions in the midst of a pluralistic society. This effort is made to create an inclusive society. So that this tradition is relevant and maintained even though there are cultural differences.

Keywords

Adaptation of Tradition Cheng Beng Cultural Pluralism Multiculturalism

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite
Prastika, V. A., Mundayat, A. A., & Karono, D. T. K. (2025). Adaptation of Cheng Beng Tradition in Chinese Confucian Society at the Surakarta Confucian Religious Assembly (MAKIN). Ilomata International Journal of Social Science, 6(3), 1178-1188. https://doi.org/10.61194/ijss.v6i3.1795

References

  1. Adam, A. W., Kusumaningtyas, A. N., Nufus, H., Sinaga, L. C., Adriana, N., & Rozi, S. (2023). Identitas Etnik Tionghoa: Ditengah Arus Demokratisasi Dan Globalisasi. Buku Kompas.
  2. Ajmer, G. (1978). Ancestors In The Spring The Qingming Festival In Central China. Journal Of The Hong Kong Branch Of The Royal Asiatic Society, 18(1), 59–82.
  3. Alam, M. B. S., Rudiansyah, Lianisyah, U. Y., & Sugiarti, T. (2024). Cultural Recontestation Of Chinese Ethnicity In Surakarta City During The Reformation Era. Mozaik Humaniora, 24(1), 86–99. Https://Doi.Org/10.20473/Mozaik.V24i1.49718
  4. Apdelmi, Mahfud, & Sutrisni, E. (2022). Dari Asing Menuju Using: Tinjauan Historis Keberadaan Dan Dinamika Identitas Etnis Tionghoa Di zBanyuwangi. Jurnal Sangkala, 2(1). Www.Jurnal.Untag-Banyuwangi.Ac.Id/Index.Php/Jurnalsangkala/
  5. Aryani, M. K. (2022). Inpres No 14 Tahun 1967: Bentuk Diskriminasi Pemerintah Orde Baru Terhadap Etnis Tionghoa. Jurnal Pendidikan Sejarah & Sejarah Fkip Universitas Jambi. Https://doi.org/10.22437/jejak.v2i2.21627
  6. Chessiagi, L., Darmawan, W., & Tarunasena. (2018). Dinamika Kehidupan Sosial Budaya Etnis Tionghoa Dalam Bingkai Kebijakan Asimilasi Orde Baru (1966-1998). Factum: Jurnal Sejarah Dan Pendidikan Sejarah, 7(1). Https://doi.org/10.17509/factum.v7i1.11941
  7. Creswell, J. W. (2010). Research Design Pendekatan Qualitative, Quantitative, And Mixed Methods. Pustaka Pelajar.
  8. Falah, F., & Suharjianto. (2012). Peran Kesenian Liong Dan Barongsai Sebagai Sarana Assimilasi Antara Etnis Tionghoa Dan Etnis Jawa (Studi Kasus Perkumpulan Liong Dan Barongsai Tripusaka Makin Solo). Publikasi Ilmiah Universitas Muhammadiyah Surakarta, Vi(1). Www.Indonesia.Cri.Cn
  9. Feriyanti, Y. G., Costa, R. O., & Gunawan, M. (2022). Symbolic Interactioan Of The Chinese Community In Chengbeng (Sembahyang Kubur) Cultural Rituals (Study On The Ethnic Society Of China Belinyu Bangka Belitung). Budapest International Research And Critics Institute-Journal. Https://doi.org/10.33258/birci.v5i1.3680
  10. Hartanti, P. S., & Ardhana, D. (2022). Bhinneka Tunggal Ika: Indonesia Circumscribed Norm Multiculturalism. Global: Jurnal Politik Internasional, 24(1). Https://Doi.Org/10.7454/Global.V24i1.699
  11. Ibnu Walid, W. (2020). Ziarah Makam Ong Tien: Reproduksi Identitas Kultural Tionghoa Cirebon Pasca Orde Baru. Http://Ejournal.Upi.Edu/Index.Php/Sosietas/
  12. Imron, M. A. (2023). Selayang Pandang Agama Konghucu & Tao. Diva Press.
  13. Ivory, & Tondok, M. S. (2024). The Cheng Beng Tradition In Indonesian Chinese Ethnic Communities: The Psychological Construct Of Spirituality, Emotional Well-Being, And Social Identity. Jurnal Sejarah, Pendidikan Dan Humaniora, 8(2). Https://Doi.Org/10.36526/Js.V3i2.4068
  14. Jatmiko, M. I. (2019). Hibridisasi Masyarakat Tionghoa Di Kecamatan Lasem Pasca-Reformasi. Umbara, 4(2), 101. Https://Doi.Org/10.24198/Umbara.V4i2.21697
  15. Kristin, V. F. (2017). Makna Simbolik Pada Tradisi Cheng Beng Etnis Tionghoa. Koneksi, 1(1). Https:// Doi.Org/10.36526/js.v3i2.4068
  16. Kriswanto, E. M. (2023). Penginjilan Kontekstual: Tradisi Penghormatan Orang Tua Dan Leluhur Pada Etnis Tionghoa Sebagai Celah Masuk Injil Kristus. Ap-Kain Jurnal Mahasiswa , 1(1).
  17. Lee, H. G. (2009). Furnivall’s Plural Society And Leach’s Political Systems Of Highland Burma. Sojourn, 24(1), 32–46. Https://Doi.Org/10.1355/Sj24-1c
  18. Nufus, A. B., Malihah, E., Darmawan, C., Anggraeni, L., & Budimansyah, D. (2024). Beyond Stereotypes: Personal Perceptions Study Of Tionghoa Ethnicity On Relations With Indonesian Society. Kne Social Sciences. Https://Doi.Org/10.18502/Kss.V9i19.16468
  19. Oktavianus, R. (2016). Sejarah Cheng Beng Dan Makna Didalamnya. Https://Student-Activity.Binus.Ac.Id.
  20. Parekh, B. (2010). Rethinking Multiculturalism. Kanisius.
  21. Qodir, A., Juairiah, Hamdanah, & Ngatimun. (2021). Metodologi Penelitian: Konsep Naturalistik Kualitatif. Parama Ilmu Yogyakarta.
  22. Rachmat Panca Putera. (2024). Identitas Dan Toleransi: Konsep Utama Dalam Rethinking Multiculturalism. Jurnal Pendidikan, Bahasa Dan Budaya, 3(4), 30–39. Https://Doi.Org/10.55606/Jpbb.V3i4.4529
  23. Rosydiana, W. N. (2023). Nyadran: Bentuk Akulturasi Agama Dengan Budaya Jawa. Humanis, 15(1).
  24. Sahfutra, S. A., Supartiningsih, & Agus Himmawan Utomo. (2024). Bhikhu Parekh’s Thought On Multiculturalism: A Relevance To Indonesia’s Management Of Ethnic And Religious Conflicts. Andalas International Journal Of Socio-Humanities, 6(1), 15–27. Https://Doi.Org/10.25077/Aijosh.V6i1.59
  25. Soeyiwo Meliala, M. B. (2024). Ritual Cheng Beng Dalam Masyarakat Khonghucu Dan Keterlibatan Masyarakat Islam Di Kelurahan Tebing Tinggi. Semar : Jurnal Sosial Dan Pengabdian Masyarakat, 2(1), 33–39. Https://Doi.Org/10.59966/Semar.V2i1.599
  26. Suryadinata, L. (2023). Pribumi, Minoritas Tionghoa, Dan China. Penerbit Buku Kompas.
  27. Tanaka, S. (2024). Praktik Dan Pemahaman Praktik Tradisi Cheng Beng Menurut Lima Mahasiswa Tionghoa Di Yogyakarta. Jurnal Atma Sosiologika, 1(2), 2024.
  28. Weng, H. W. (2019). Berislam Ala Tionghoa : Pergulatan Etnisitas Dan Religiositas Di Indonesia. Pt. Mizan Pustaka.
  29. Yang, H. (2005). The History And Legal Position Of Confucianism In Post-Independence Indonesia Summary (By Editors) Pre-Independence Historical Background. In Marburg Journal Of Religion (Vol. 10, Issue 1).
  30. Yeremia, B., & Andayani, T. (2020). Tradisi Cheng Beng Pada Etnis Tionghoa Di Kecamatan Tanjung Morawa Kabupaten Deli Serdang. Jurnal Pendidikan Antropologi, 2(1), 41–47.